Publications

The paper deals with St. Basil's distinction between κήρυγμα (kerygma) and δόγμα (dogma), which has been the subject of much discussion over the last sixty years (Spir. XXVII.66-67).

The article is focused on the analysis of historiography of epidemics in the history of the European overseas empires. Anti-epidemic campaigns are viewed as an integral part of the medical administration of imperial territories. Changing perceptions of historians regarding the aims, content and consequences of the anti-epidemic campaigns in the colonies form the main concern of the article. 

This article is an analysis of metadata from 955 closed trials of Soviet people accused of being collaborators during World War II. The trials reveal Soviet officials' understandings of who was capable of collaboration and what kinds of acts were collaboration. At the same time, the aggregate data from trials demonstrates that the accusations were grounded in the realities of the war and were not falsifications like the investigations of the Great Terror in the 1930s.

In 1944-46, five million Soviet citizens returned from displacement to the USSR. They had been forced labourers, refugees from conflict, and prisoners of war in occupied Europe. As they returned, all faced official scrutiny and some were arrested, but the majority of Soviet repatriates went home and not to the Gulag. Repatriation was not an episode of mass repression perpetrated by an all-powerful state. Instead, recently declassified archival collections demonstrate that Soviet administrators and police could hardly keep track of returnees. In the absence of strong state control, the crucible of return was in the relationships between repatriates and soldiers, local bosses, and neighbours. The chaos at the end of the war combined with the popular assertion that repatriates were guilty of collaboration with German occupiers made them attractive targets for abuse. Aspects of this story depended on specifically Stalinist practices, yet repatriation was not uniquely Stalinist insofar as it generated problems found in other incidents of mass displacement, particularly in the aftermath of the Second World War. Rather than exclusively a creation of the Soviet system, the often harrowing experience of return was largely a by-product of war.

The paper examines the properties of heavy as a perceptual concept, based on evidence from 11 languages. We demonstrate that the semantics of this concept is heterogeneous; lexemes of this field can be used in situations of at least three types: Lifting, Shifting and Weighing. These situations are either lexicalised as separate words or they converge in a single lexeme in various combinations following certain strategies. We also argue that different metaphorical extensions correspond to different situation types; this allows us to use analysis of metaphoric shifts as an additional instrument to establish the semantic structure of direct meanings.

The impact of second language (L2) on first language (L1), known as L2 transfer, has been suggested as a fundamental driving force of L1 attrition. The goal of this study was to test the differential attrition of verb aspect and tense in L1 (Russian) under the influence of L2 (German) grammatical properties. We also investigated whether the age of bilingualism onset and the amount of exposure to L1 modulate this L2 transfer effect.

We tested sentence processing in 30 adult Russian monolingual participants and 30 L1 attritors – Russian-German bilingual speakers – with early versus late bilingualism onset and with low versus high amounts of exposure to L1. Participants heard grammatically correct sentences, sentences with aspect violations and sentences with tense violations, and were asked to detect errors. The accuracy of participants’ responses was analysed using generalized linear mixed-effects modelling in R.

The L2 transfer effect was found, but was strongly modulated by the amount of L1 exposure: only bilinguals with little exposure to L1 showed greater attrition of L1 aspect compared to L1 tense. Moreover, the age of bilingualism onset proved to be more critical than the L2 transfer effect: an earlier bilingualism onset resulted in greater attrition of both aspect and tense in L1. The study provided new evidence about the differential impact of the grammatical similarity between L1 and L2, the age of bilingualism onset and the amount of L1 exposure on aspect and tense processing in L1 attritors.

Our findings suggest that greater L1 use after immigration helps bilingual speakers to be less susceptible to L2 transfer and prevents attrition of L1-specific grammatical categories. Also, a general decline in processing verbal morphology is more likely to occur in speakers with an early rather than a late onset of bilingualism.

Questionnaires constitute a crucial tool in linguistic typology and language description. By nature, a Questionnaire is both an instrument and a result of typological work: its purpose is to help the study of a particular phenomenon cross-linguistically or in a particular language, but the creation of a Questionnaire is in its turn based on the analysis of cross-linguistic data.

We attempt to alleviate linguist’s work by constructing lexical Questionnaires automatically prior to any manual analysis. A convenient Questionnaire format for revealing fine-grained semantic distinctions includes pairings of words with diagnostic contexts that trigger different lexicalizations across languages. Our method to construct this type of a Questionnaire relies on distributional vector representations of words and phrases which serve as input to a clustering algorithm. As an output, our system produces a compact prototype Questionnaire for cross-linguistic exploration of contextual equivalents of lexical items, with groups of three homogeneous contexts illustrating each usage. We provide examples of automatically generated Questionnaires based on 100 frequent adjectives of Russian, including veselyj ‘funny’, ploxoj ‘bad’, dobryj ‘kind’, bystryj ‘quick’, ogromnyj ‘huge’, krasnyj ‘red’, byvšij ‘former’ etc. Quantitative and qualitative evaluation of the Questionnaires confirms the viability of our method.

Academic bibliography of Syriac and Christian Arabic Studies in Russian.

This paper surveys relative clause constructions in West Circassian (Adyghe) and Kabardian.

The paper presents a methodology for an automatic construction of a lexical typological questionnaire based on the data from a monolingual Russian National Corpus. Using the domains ‘sharp’, ‘straight’, ‘thick’, and ‘smooth’ as a test dataset, we elaborate an algorithm that constructs a list of collocations for the corresponding Russian adjectives, computes vector representation for every collocation, clusters the vector space into semantically homogenous groups and extracts three central elements from every cluster. We compare the resulting questionnaires with the manually prepared ones, conclude that the suggested methodology demonstrates a high quality and can be implemented in the process of a lexical typological research.

Liberalism in Russia is one of the most complex, multifaced and, indeed, controversial phenomena in the history of political thought. Values and practices traditionally associated with Western liberalism—such as individual freedom, property rights, or the rule of law—have often emerged ambiguously in the Russian historical experience through different dimensions and combinations. Economic and political liberalism have often appeared disjointed, and liberal projects have been shaped by local circumstances, evolved in response to secular challenges and developed within often rapidly-changing institutional and international settings. This third volume of the Reset DOC “Russia Workshop” collects a selection of the Dimensions and Challenges of Russian Liberalism conference proceedings, providing a broad set of insights into the Russian liberal experience through a dialogue between past and present, and intellectual and empirical contextualization, involving historians, jurists, political scientists and theorists. The first part focuses on the Imperial period, analyzing the political philosophy and peculiarities of pre-revolutionary Russian liberalism, its relations with the rule of law (Pravovoe Gosudarstvo), and its institutionalization within the Constitutional Democratic Party (Kadets). The second part focuses on Soviet times, when liberal undercurrents emerged under the surface of the official Marxist-Leninist ideology. After Stalin’s death, the “thaw intelligentsia” of Soviet dissidents and human rights defenders represented a new liberal dimension in late Soviet history, while the reforms of Gorbachev’s “New Thinking” became a substitute for liberalism in the final decade of the USSR.  The third part focuses on the “time of troubles” under the Yeltsin presidency, and assesses the impact of liberal values and ethics, the bureaucratic difficulties in adapting to change, and the paradoxes of liberal reforms during the transition to post-Soviet Russia. Despite Russian liberals having begun to draw lessons from previous failures, their project was severely challenged by the rise of Vladimir Putin. Hence, the fourth part focuses on the 2000s, when the liberal alternative in Russian politics confronted the ascendance of Putin, surviving in parts of Russian culture and in the mindset of technocrats and “system liberals”. Today, however, the Russian liberal project faces the limits of reform cycles of public administration, suffers from a lack of federalist attitude in politics and is externally challenged from an illiberal world order. All this asks us to consider: what is the likelihood of a “reboot” of Russian liberalism?

Early in 1728, in St. Petersburg, Russia, the Duke of Liria—a Spanish diplomat, prominent Jacobite, and an illegitimate grandson of James II—sought to establish a curiously-titled fraternity called the ‘Order of the Anti-Sober’. Using the surviving charter of the proposed fraternal order as a point of departure, this article reconstructs the context and the meaning of Liria’s initiative. While drinking has traditionally been associated with Russia and in particular with the mores of Peter I’s court, this microstudy helps us to see it as a part of European sociable and diplomatic practices of the era. This episode sheds light not only on the broader evolution of fraternal societies in the early eighteenth century, but also on the mechanisms that drove the spread of such forms of associational life across the continent.

Russia; drinking; fraternalism; diplomacy; Peter I; Peter II; freemasonry

This article is about the conception of the tyranny in the European Political Thought of the Middle Ages. The author begins with the traditional distinction between a good and a bad governor.  Within this dichotomy, the king is a good and fair ruler, whose thoughts are about a commonweal and a public good; in turn, the tyrant is a governor whose thoughts and acts are towards his personal good and interests. But - the author stresses this point - this conception in effect appeared late enough, at 12th or 13th cent.

The author analyses this fact, stressing that within the European Political thought of the Middle Ages it seems possible to define two principal modes of speaking on the Political: the theological and the juridical one. In turn, within the theological mode, we find two main branches, which are the political Augustinism and the political Thomism. The first one is a direct successor of the Roman Republican tradition developed by Cicero and, later, by the Roman jurists. Within this tradition, the main hero of the political theory is a people, which is considered as an autonomous subject, able to legislate and to define his proper public good. The other, Thomistic paradigm, interprets a people as a multitude united by a common area, laws and mode of life, a pure object of the political action, exercised by kings and other rulers. The author stresses, including on the ground of the Siete Partidas, that the real theory of the tyranny is possible only within the frames of the Thomistic paradigm.

The chapter examines the role of language and cultural space in shaping and/or reshaping the identity of both first- and second-generation Georgian teenage students in the state secondary school in Moscow with a Georgian ethnocultural component. By analyzing the students’ linguistic behavior in the classroom, an attempt is made to examine how students negotiate their identity and sense of belonging while outside Georgia. More specifically, this study shows how Georgian students (re)shape their identity in light of linguistic, cultural, and spatial changes taking place in the institutional settings of the Moscow school. The language of instruction in the school is Russian. However, taking into consideration the fact that the majority of the school teachers are ethnic Georgians, it appears that this has implicit (and in some cases explicit) underpinnings in relation to the students’ ethnic identity orientation. The results demonstrate that high institutional support at school as well as the students’ high sense of group belonging which is encouraged by the school’s administration and teaching staff contributes to students’ identity construction process. The evidence indicates that the blurring of ethnic and cultural identity boundaries in the context of the Russian capital city has an effect on the students’ linguistic behavior at different levels (phonology, morphology, syntax, and lexicon).

Relying upon the data from the Russian National Corpus, the paper studies Russian wh-exclamatives with and without predicates. Firstly, it makes a list of wh-exclamatives with each of the following eight wh-words: do čego, kak, kakoj, kakov, naskol’ko, skol’, skol’ko, čto za. Secondly, on the basis of the corpus frequencies of the established wh-exclamatives, it shows that those wh-exclamatives that involve NPs predominantly occur without predicates, whereas those wh-exclamatives that do not involve NPs predominantly occur with predicates. Thirdly, the paper reveals that without-predicates wh-exclamatives are mostly Nominative marked and their most frequent type, kakoj-exclamatives, involves either a scalar adjective or a scalar noun, if an NP lacks an adjective. Last but not least, the paper demonstrates which wh-constructions function only as exclamatives, that is, which of them are E-only in terms of Portner and Zanuttini (2003).

This article uses the records of expenditures from a set of estates that belonged to the Golitsyn family to assess the level of ‘routine corruption’ in Imperial Russia in the late eighteenth and early nineteenth centuries. The data from these books allow us to identify individual cases of unofficial facilitation payments made by the estates and by peasant communes to district-level officials; to delimit key types of payment situations; and to calculate the sums expended for payments by a given estate in a given year. The resulting numbers are compared to the overall volume of obligations borne by the serfs to the state and to their landlords. Our conclusion is that while the facilitation payments were ubiquitous and accompanied any interaction with the state, the volume of these ‘routine’ payments (as opposed to other forms of extraction) was quite low and they did not put a significant burden on the peasants, while at the same time securing hefty extra incomes for top district officials. Rather, by the last decades of the eighteenth century Russian Imperial officials at the district level might have switched from a tribute-like extortion from the population at large to acquiring vast sums by collecting unofficial payments in more targeted ways.

The paper traces the level of bilingualism in several highland villages of Daghestan (Northeast Caucasus) through the 20th century. We show that historically, men were more multilingual than women, but this was not true to the same extent for all languages. Highlanders’ repertoires suggest a correlation between the social function of the second language and the degree to which its command was gendered. We also explore the dynamics of multilingualism from the generation born at the end of the 19th century to the generation born in the 1990s. We show that during the 20th century local L2s were gradually displaced by Russian, and Daghestanian multilingualism lost its gendered character. We argue that these changes were caused by the introduction of Soviet schooling.

This text begins by applying the critique of phrenology to contemporary neuro-science in order to raise, once again, the question of consciousness. I then argue that consciousness is a process and product of the body, driven by history; like the work (and a work) of art. This becomes clearer with Hegel’s differentiation between human and animal consciousness, that is, in how our language and thought can tolerate contradiction, even grasp it as true. Thus, as Aristotle knew: consciousness is to the body as the sign is to the referent—and this has implications for our very survival.

This paper provides a foundation for a form of phenomenology, namely phenomenological, that rejects the traditional phenomenology of religion in order to provide a cognitive and non-theological discipline in the study of religion. Proposed amendments to phenomenology are based on the ideas of E. Husserl. The simultaneous strict distinction and necessary cooperation between facts and phenomena provided by the impurity of pure consciousness in admitting the outside world might enable the extension of scientific criteria to this reimagined phenomenology. Pure consciousness is considered irreducible to thought and cognitivity (feeling and accordingly, faith, might thus be viewed as a non-cognitive, purely emotional stream). This new comprehension of the phenomenology of religion could represent religion in all its contexts (God, supernatural forces as well as holy places, churches, utensils, texts etc) in the pure consciousness of the believer, as the effects of its structures, namely feeling and thought and their interactions and peculiarities.

This paper explores the use of legal imagery in 5th century homilies by Christian authors from Asia Minor writing in Greek. I particularly focus on the idea of legally framed 'redemption' of sinners by Christ.